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Wednesday, January 3, 2024

A Sense of Doubt blog post #3242 - Manet and Degas - The Long Petty Friendship That Changed Art

In works like “Repose” (ca. 1871), Manet depicted the entitlement of the bourgeoisie, if on somewhat gentler terms than Degas.Art work by Édouard Manet / Courtesy RISD Museum


A Sense of Doubt blog post #3242 - Manet and Degas - The Long Petty Friendship That Changed Art

School started today, so just this share.

I am tired.

This is one of my New Yorker articles saved for sharing before I canceled my "discount" subscription before I was charged an outrageous sum. Sure, I love the New Yorker. It's worth it if I felt I could afford it; I can't.

So expect this first in a series (a small handful) of articles to share that I gleaned while I still had access.

This one drew my notice, especially since it's about two of my favorite artists.

Thanks for tuning in.

https://www.newyorker.com/magazine/2023/10/23/the-long-petty-friendship-that-changed-art



The Long, Petty Friendship That Changed Art

Manet and Degas were rich, competitive, and often unpleasant. They also discovered new ways of seeing the people around them.



It began, the story goes, with an insult, unless the insult was a compliment—with ambitious young artists, one never knows. Édouard Manet would have been about thirty when he visited the Louvre and met Edgar Degas, only two years his junior but as sullen as a teen-ager. Degas was hunched in front of a Velázquez painting of the Infanta Margarita Teresa, trying to copy what he saw. Manet, the chatty type, looked down at his fellow-artist’s attempt and said, “How audacious of you to etch that way, without any preliminary drawing, I would not dare do the same!” It was the early eighteen-sixties, and a two-decade friendship, marked by endless subliminal pokes and a few out-and-out slashes, had just been born.
“Portrait of the Artist, After Filippino Lippi” (ca. 1857).Art work by Édouard Manet / Courtesy © Musée d’Orsay / RMN-Grand Palais; Photograph by Patrice Schmidt

“Audacious” is a weaselly word, but I mean the best when I say that “Manet/Degas,” the Met’s sprawling yet intimate two-hander, is an audacious show. To me, it comes as a breath of fresh air, since—I might as well admit this now—I’ve often found its co-stars easier to respect than to enjoy. With Degas, I know I’m not alone: the austerity of his paintings borders on nastiness. (That they’ve decorated so many little girls’ bedrooms is one of art history’s tartest ironies.) Manet is a gentler painter, beloved by many, but his work has a peculiar stiffness that’s sometimes hard for me to take in bulk—I can’t always tell if it comes from the artist, his subjects, or both. What follow, then, are the thoughts of a reformed skeptic, who’s still not blind to these artists’ foibles but has learned to love them unconditionally.

The Louvre meeting, almost too perfect-sounding to be true, was nothing special by nineteenth-century Parisian standards. These guys all knew one another, not just the artists but the writers and the politicians. (Baudelaire, Mallarmé, and Zola make cameos in this show, as does Antonin Proust, Manet’s childhood friend and later France’s Minister of Fine Arts.) Both Degas and Manet came from posh families and bobbed on the same vast sea of connections. Degas, despite being something of a loner by temperament, as well as an enthusiastic critic of women and Jews, seems to have been incapable of not knowing everyone. When Manet’s brother married the Impressionist artist Berthe Morisot, Degas gave him a portrait as a wedding present; Manet’s son later worked for the Degas family. Degas painted Manet, too, and drew him looking dark-browed and bushy-bearded.

Apparently, Manet never returned the favor. The show’s curators, Stephan Wolohojian and Ashley E. Dunn, are wise not to overexplain this, or much else about the relationship. (Notice the lack of subtitle in the show’s name—just Manet and Degas, thanks very much.) As you walk through the Met, theories come to you unbidden. It could be the case, e.g., that Manet never painted Degas because he wasn’t as natural a portraitist (a fifth of his œuvre are still-lifes), though I suspect an unspoken hierarchy of reputations. For much of their friendship, Manet was the bigger deal, touted first for his success and then for his succès de scandale; Degas later became highly popular, but by then Manet was dead of syphilis. In some of the portraits at the Met, one senses Degas eying his cooler friend with a lean and hungry look, begging to be eyed in return. The show’s most revealing pieces, however, are a pair of heads modelled on Filippino Lippi’s self-portrait. Manet dials up the gawkiness of the lips and teeth, but not out of cruelty; there’s plenty of warmth in this face. Degas’s version is smoother, with a silvery sheen as pretty as it is chilly. They were only in their twenties, but they already knew what kind of artists they wanted to be.


The Lippis raise an important point, which “Manet/Degas” can’t help circling back to: great painters are not necessarily good painters. Art lovers, probably overcorrecting for “my kid could do that” philistinism, can be touchy about this, but in the case of Manet, a painter as great as he was technically dubious, it can’t be said too often. In much of his early work, near and far bump against each other—the rainbow in “Fishing” (ca. 1862-63) is as phony as the backdrop for a middle-school play—and his figures never really seem to be standing on solid ground, as though he’s cut them out of someone else’s painting. In the eighteen-sixties, Manet cut out a significant chunk of his own painting, “Episode from a Bullfight,” in response to criticism that he’d botched the perspective. It’s the kind of story you rarely find in art mythology: avant-gardists are supposed to be indifferent to critics, deliberate in their desecrations of tradition. In the case of Manet, the celebrated ur-modernist who made the world safe for flat, unfinished-looking art, it’s extra startling. Surely he, of all people, understood what he’d done.
“Olympia,” by Édouard Manet.Art work by Édouard Manet / Courtesy © Musée d’Orsay / RMN-Grand Palais / Art Resource


The ur-modernist painting to rule them all, “Olympia” (1863-65)—Manet’s triple portrait of a Black maid, a bug-eyed cat, and a naked white prostitute making no effort to pretend she enjoys her work—is this show’s inevitable centerpiece. Most everyone who saw it at the Paris Salon of 1865 despised it, for the subject or the technique or both. It’s fun, reading old complaints that Manet made the prostitute too ugly or mishandled the shaping of her flesh, to imagine that we would have known any better, but in a sense the haters were onto something—you can’t really appreciate “Olympia” unless you feel the rude slap of its shortcomings. Manet was as uneven with faces as he was with bodies; here, you look at, rather than into, the prostitute’s eyes, and her elbow sticks out ever so slightly more than an actual human being’s. And yet unevenness hits harder than refinement could. Manet’s refusal to play along with the strictures of academic art matches his refusal to cater to France’s bourgeois fantasies. His painting is about going through the motions: half obeying the rules of your profession, whether that’s art or sex work, until they start to seem ridiculous. Studying “Olympia” at the Met (this is only the third time it’s left Paris), you’re reminded that, long before it was a masterpiece, it was a gamble, courtesy of an artist who knew his formal limitations, worked hard to rebrand them as strengths, but wasn’t always sure if he’d succeeded.
“The Bellelli Family” (ca. 1858-69).Art work by Edgar Degas / Courtesy © Musée d’Orsay / RMN-Grand Palais / Art Resource; Photograph by Patrice Schmidt



You’re reminded of this because Manet has been paired with an artist who was both great and, on a formal level, astonishingly good. Vividness was Degas’s superpower—he had a schoolyard bully’s knack for noticing what was wrong with people and making sure everyone else saw. When you look at his 1857 oil portrait of the banker Hilaire Degas (who appears to be trying to convey his disappointment with his grandson telepathically) or his 1869 pastel portrait of Yves Morisot (who appears to have been rushed from the emergency room where she had her sense of humor removed), it’s unclear if he’s being mean or merely telling the truth, or if there’s a difference. His faces are so un-Manet-like—so precisely rendered and so defenselessly transparent—that he seems to be roaming the aesthetic plains, looking for somewhere new to plant his flag.


“The Bellelli Family” (ca. 1858-69) marks something close to the pinnacle of ruthlessness in visual art. It’s less a massacre than a slow, miserable bleed. Each of the Bellellis—Degas’s aunt Laura, her husband, and their two girls, plus a tiny chalk portrait of her late father—is in a different stage of upper-class zombification. Laura’s is the most pronounced; somehow, she looks deader than her dad. Her daughter Giulia, in the center, still has some warmth left, but one day she’ll be just like her maman. Degas, a lifelong bachelor, was still young when he completed the painting. In many ways it’s a smug, young-guy view of domesticity, but his technical prowess gives him an alibi: he’s not doing anything to these people, even if he refuses to make them look any better than they do. Just because he’s smug doesn’t mean he’s wrong.

“The Millinery Shop” (ca. 1879-86).Art work by Edgar Degas / Courtesy the Art Institute of Chicago / Art Resource

Annihilate the entire institution of marriage before you turn thirty-five, and you’d better find some other way of occupying yourself. I’d say that this, as much as anything else, explains why Degas went on to experiment with Impressionism, despite resisting the label. The pitiless gaze came too easily to him, so he switched to the glimpse. In 1870, he discovered that he couldn’t see a rifle target with his right eye, and by the end of the century he was almost blind. But first came acres of color-smeared jockeys and naked women seen from odd angles. Vividness pounces when you least expect it. “The Millinery Shop” (ca. 1879-86) looks mistily Monet-ish at first, but then you notice the hollow in the woman’s right cheek, a side effect of the pin between her teeth, and realize that Degas is as sharp as ever, determined to see everything for as long as he can.

“Monsieur and Madame Édouard Manet” (1868-69).Art work by Edgar Degas / Courtesy Kitakyushu Municipal Museum of Art

Manet refused to call himself an Impressionist, too, but in the years leading up to his death, in 1883, he learned from the movement as much as any card-carrying member. In his later paintings, you can almost discern what gesture the subject is making, but not quite. His lushly enigmatic portrait of Berthe Morisot slouching on a sofa is like the optical illusion of the duck that’s also a rabbit; her dark eyes and long pale hands seem to communicate everything at once. In the interest of science, I took a picture of the painting, sent it off to a dozen or so of my friends, and asked them what they thought it suggested. Some said anxiety, or disappointment, or exhaustion. Many said boredom.

No one guessed repose, which happens to be the painting’s title. Clearly, that’s a joke on Manet’s part, but I think he’s up to something more. In a sense, almost all of Manet’s and Degas’s best work is about repose, the glorious right of the nineteenth-century French bourgeoisie and the seed from which a thousand entertainments sprouted: gardens, promenades, dances, horse races, picnics, prostitutes, bars. Manet is milder in his depictions of these new delights, but on some level both artists understand what’s going on: leisure can be anxious, disappointing, exhausting, and boring—sometimes for the bourgeois, sometimes for the working-class folks paid to keep them happy, sometimes for all concerned.

And perhaps this explains their biggest fight. Toward the end of the eighteen-sixties, Degas began to paint a double portrait: Manet reclining on his sofa, his wife, Suzanne, playing the piano—the spitting image of cozy bourgeois repose. Later, for reasons nobody remembers, Manet took a sharp blade to the picture, ripping out most of Suzanne. There’s some evidence that Degas was hoping to restore the painting, wife and all, but I prefer to think of it as a finished work, co-authored by his paintbrush and his rival’s razor. On the right, the back of Suzanne’s head pokes eerily out of nowhere. On the left, Manet stares at nothing in particular. Everyone who knows this painting has his own hunch about what happened to it, so here’s mine: Degas gazed deep into the Manets’ marriage, found something sad and empty, and didn’t bother to sugarcoat it, the smug bastard. Manet saw the result and accepted the slight—Degas had accepted plenty of his—but refused to let it extend to his wife. He did the nastiest thing you can do to a painter, but only because he couldn’t stand knowing that Degas had a point. In the right circumstances, an insult is the ultimate compliment. ♦

Published in the print edition of the October 23, 2023, issue, with the headline “The French Connection.”


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- Bloggery committed by chris tower - 2401.03 - 10:10

- Days ago = 3106 days ago

- New note - On 1807.06, I ceased daily transmission of my Hey Mom feature after three years of daily conversations. I plan to continue Hey Mom posts at least twice per week but will continue to post the days since ("Days Ago") count on my blog each day. The blog entry numbering in the title has changed to reflect total Sense of Doubt posts since I began the blog on 0705.04, which include Hey Mom posts, Daily Bowie posts, and Sense of Doubt posts. Hey Mom posts will still be numbered sequentially. New Hey Mom posts will use the same format as all the other Hey Mom posts; all other posts will feature this format seen here.

Tuesday, January 2, 2024

A Sense of Doubt blog post #3241 - BOWIE - The Buddha at 30 - Music Monday on Tuesday 2401.02



A Sense of Doubt blog post #3241 - BOWIE MONTH - The Buddha at 30 - Music Monday on Tuesday 2401.02

Holiday break is over; time to go back to school (work) tomorrow.

And so, an easy share today, and Music Monday on Tuesday today because yesterday was New Year's Day and dedicated to ESSEL BUTTERMILK 

AND 

MICHIGAN WINNING THE ROSE BOWL!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Welcome to Bowie month.

David Bowie's birthday is coming up (January 8th) as is the anniversary of  his death two days later (January 10th).

So, there will be a lot of David Bowie posts this month to commemorate my favorite ARTIST of all time in all arts in all ways.

Here's the first such post dedicated to his soundtrack to the TV four-part serial  The Buddha of Suburbia.

I have never seen the TV show, but I ADORE the soundtrack. 

I have not ranked all the David Bowie albums from my favorite to my least favorite, and I will set myself on that task this month.

The Buddha of Suburbia would surely rank highly. If not in the top five, then close.

Let me think...

Scary Monsters
Low
Outside
The Buddha of Suburbia
The Rise and Fall of Ziggy Stardust and the Spiders from Mars
or maybe Heathen
also Lodger and Diamond Dogs

I will have to think about my ranks more for a while, and I may have forgotten an album, but it's unlikely I would bump the Buddha over another album.

As I have addressed elsewhere, in terms of listens, Low tops the list, though Outside is gaining.

Though in many ways, having collected all of Bowie's ambient work into a playlist may be the top of the list if in itself it was an album.

Text below is from Chris O'Leary's fantastic Bowie Blog Pushing Ahead of the Dame.

If you have never listened to it, check out The Buddha of Suburbia. It's fantastic!!

Thanks for tuning in!!



BUDDHA OF SUBURBIA PLAYLIST (Full Album)




2401.02 - The Not so often Formerly Daily Bowie - #87 - "Buddha of Suburbia" - THE BUDDHA OF SUBURBIA - 1993

https://bowiesongs.wordpress.com/2023/11/08/the-buddha-at-30/

The Buddha at 30

Thirty years ago today, David Bowie released the soundtrack of The Buddha of Suburbia, a four-part serial which was, at the time, being aired on Wednesday nights on BBC2. More accurately, this record was billed as the soundtrack, complete with a cover photo of a seemingly crucified Naveen Andrews, with Bowie’s name given as much prominence as that of his co-producer David Richards (he did get the back cover, however). 

The record got little notice in the British press, where it was mostly treated as an inconsequential bonus to the telefilm; the concurrent release of the Bowie Singles Collection got as much, if not more, attention. It got close to zero notice in the United States, where the film wasn’t shown and the album wasn’t released (it wouldn’t appear until 1995).

But it was not quite a soundtrack (Buddha had prominently used “Time” and “Fill Your Heart,” neither of which appeared on the record, and the only thing that one might have recognized from the show was the title track). It was, in truth, the erasure and deconstruction of a soundtrack: a secret album that Bowie slipped out at the end of 1993. Bowie always said that it was one of his favorites, and it remains one of mine.

It had started with Hanif Kureishi, who wrote the Buddha of Suburbia novel and its TV adaptation. He and Bowie had gone to the same school, Bromley Tech, and both were Bromleyites, if of crucially distinct generational subsets. Bowie (born early 1947) had grown up in a Bromley which had changed little from when H.G. Wells had lived there. Kureishi (born late 1954) had grown up in a Bromley whose most famous escapee was David Bowie. Both, however, had the same arts teacher: Owen Frampton, father of Peter.

The two met in early 1993 for Interview, a conversation that touched often upon Bromley. Bowie was in a nostalgic mood, having helped to compile an issue of Arena that cataloged his past and giving a Rolling Stone interviewer a guided tour of London and its suburbs. Kureishi said he was adapting his novel for television and asked Bowie for permission to use some songs. Bowie agreed. Working up the nerve, Kureishi then asked Bowie if he felt like contributing any original material. A few months later, Kureishi and his director/co-writer Roger Michell were in Switzerland, listening to Bowie’s score for the series.

His incidental music was greatly motifs—combinations of guitar, synthesizer, trumpet, percussion, sitar. Kureishi found it surreal to watch his film, a fictional document of his adolescence, playing on a TV monitor while the idol of his adolescence worked the mixing desk; he also found it daunting to tell his idol that the music wasn’t quite right.

After revising the soundtrack, Bowie thought he could rework some of the pieces into a new album. “He said he wanted to write some songs for it because he wanted to make some money out of it,” Kureishi recalled to Dylan Jones. (Bowie was perpetually surprised to discover how poorly the BBC paid.)

During his nostalgic turns in early 1993, Bowie had mused whether he could make a fourth “Berlin” album out of scattered pieces of his and Eno’s trilogy, a falsified Lost Berlin Tapes album that “never existed.” Not long before, Ryko had reissued the “Berlin” albums on CD, featuring allegedly lost outtake bonus tracks like “I Pray Olé” and “Abdulmajid.” These, in truth, were trial runs, with Bowie taking some bits from late Seventies sessions and compositions and fashioning essentially new tracks out of them. On Buddha of Suburbia, he’d do the same with his soundtrack motifs, fusing them into new shapes.

Relying on his usual jack-of-all-trades, the Turkish musician Erdal Kızılçay, Bowie worked at Mountain Studios in Montreux in the summer of 1993 to extend the Buddha motifs into six- or eight-minute loops, isolating their “dangerous or attractive elements,” then recording vocals and instrumental lines over said elements. After a week’s recording and a fortnight of mixing, he had a fifty-minute album.

Bowie had found in Kureishi’s novel an observation that he felt rang true: a curse of being a suburban artist is a self-conflicted ambition, a need to feel you’re bettering yourself while fearing being found out as a fraud. “It’s a miracle,” Bowie once told Tin Machine guitarist Eric Schermerhorn, as their tour bus went through Brixton. “I probably should have been an accountant. I don’t know how this all happened.”

Once asked why Orwell’s Nineteen Eighty-Four had been so influential on his work, Bowie said “for those of us born in South London, you always felt like you were in [the novel]. That’s the kind of gloom and immovable society that a lot of us felt we grew up in.” The Buddha characters who thrive are those who transform themselves, like the protagonist Karim; those who wither, like Karim’s fundamentalist uncle Anwar, are those who can’t shake free of the past. Yet in Buddha this self-transformation, this multi-ethnic suburban counterculture, is ultimately twinned with Thatcherism—novel and series end on the night of the general election in 1979. The ferment generated by suburban hippies and punks parallels the economic “liberation” of Thatcher. The revolution, when it comes, will be a suburban one.

The Buddha film had lovingly recreated early Seventies Bromley for Bowie. For his new songs, he said that he drew from what he called a “personal memory stock” ranging from his teenage years through the late Seventies in Berlin. His Buddha would be impressionist autobiography. As he wrote in his liner notes, “a major chief obstacle to the evolution of music has been the almost redundant narrative form. To rely upon this old war-horse can only continue the spiral into the British constraint of insularity. Maybe we could finally relegate the straightforward narrative to the past.”

Daily Telegraph, 13 November 1993

There was “South Horizon,” a join-piece of “trad” and “acid” jazz, featuring one of Mike Garson’s loveliest piano solos. Devoting as much care to the spaces between notes as to the notes he plays, Garson closes with a fractured lullaby on his highest keys. On his “Aladdin Sane” solo, Garson sounded like he’d soaked up every speck of music he’d ever heard and was able to reproduce it at will, like God’s player piano. His work here is more concise, conciliatory. He often keeps silent, or hints at some greater pattern.

The wonderfully odd “Sex and the Church.” The cold beauties of “The Mysteries,” an instrumental worthy of the Berlin years (which Brett Morgen used well on his Moonage Daydream). The only dud for me is “Bleed Like a Craze, Dad” which sounds like the sort of thing you get when you ask a random rock trio using your studio to jam with you for an afternoon.

Its finest tracks include the giddy “Dead Against It,” which Bowie considered revising for 1. Outside and Earthling. It’s the track that most sounds like its making: Bowie and Kızılçay camped out in the studio, eating hamburgers and listening to Prince, making odd little sketches. 

Three lengthy instrumental stretches bookend and break up verses and refrains—an arpeggiated synthesizer line is answered by one on guitar. Bowie’s larking vocal is full of ascending phrases, sinking when reality sets in (“begins to sigh,” “my words are worn”). His lyric is clotted with internal rhymes and consonance: “I couldn’t cope/ or’d hope eloped/ a dope she roped.” There’s a barb in this spun sugar—he stares at her while she sleeps; she reads to avoid talking to him but talks to strangers on the phone—but it’s lost in the blissful waves of guitars that close out the track.

The melodic bounty of “Untitled No. 1” and the intriguing severity of its sister, “Ian Fish, U.K. Heir.” Where “Ian Fish” is an ebbing—what’s left when the tub’s drained—”Untitled No. 1” is the waters rushing in. The little melodies that Bowie and Kızılçay keep adding, like spinning plates upon a table; a rising scale figure answered by groaning bass, like sunlight rousing a sleeper; the stately entrance of the synthesizers; the swirling synth figures in the breaks; Bowie’s warm, adhesive ooooohs; the guitarist playing a line so entrancing that he won’t let it go, sounding its last notes again and again; the jangling countermelody to the opening scale motif that becomes a barrelhouse piano line. The saxophone line at the end of the first verse, soon bestowed on piano and keyboards. The breakdown into a quasi-Indian dance track until a guitar strums things to a close.

Two verses and a refrain of blur-words, cut to fit the generous spread of music: “Now we’re swimming rock [farther?/harder?] with [the doll?/the gull?] by our sides.” An indecipherable chorus hook: Sleepy Capo? Cynical Fool? Shammi Kapoor? (the first word in particular mutates throughout). A prayer is buried in the second verse.

A bleating vocal suggests that Bowie’s again lovingly parodying his lost friend, Marc Bolan. A tribute that more honors the living, the gracious hours that we have left to us. Its most distinctly-phrased words are “it’s clear that some things never take” and “never never.” “Untitled No. 1” burgeons. There were a few times where Bowie could have stood up and never recorded again: eddies of finality in which everything reconciled for a moment. This is one of them.

Bowie, Bromley Spheres, 1993

“Ian Fish”: I was too dismissive of the track when I first wrote about it, a decade ago now, and earned an incisive response at the time by Magnus Genioso, whose ears were far better:

“Imagine for a moment that the guitar is not there, then turn the backing tracks way, way up. There’s a lot of information there. The bells at the beginning of the track. The rainy “street” white noise that adds the high frequency information. Not one, but two layers of reversed vocals, one of them with an actual harmony part. Several layers of keyboards, two ambient drones in different octaves along with some slight shimmers. What appears to be a harp-like plucking part at the two minute mark. You can hear best just how many instruments there are at the very end of the song as they all fall apart one by one.”

Most of all there’s “Strangers When We Meet,” a strong composition that Bowie knew he’d buried here and so remade it for 1. Outside two years later. I prefer this earlier version, whose emotional charge comes in part from how it questions and undermines the elated mood of Bowie’s then-recent “wedding” album Black Tie White Noise— it’s what had to be buried before the wedding. 

As a title, “Strangers When We Meet” references a Kirk Douglas film about secret lovers who need to part to preserve their marriages. They meet one last time in the empty house that Douglas, an architect, has built and get mistaken as husband and wife. Bowie draws on this, and on the broken couple of “Heroes”—a pair so consumed by passive-aggressive emotional violence that they no longer recognize each other.

In “Heroes,” the act of being together is courageous. Here’s the other side of it—a relationship that survives out of habit, the cowardice of someone knowing the match won’t work but refusing to admit it. A union never to be blessed by a wedding. The TV’s a blank screen, as is the window (“splendid sunrise, but it’s a dying world”). The man weeps in bed, cringes when she tries to embrace him. By the final refrain, he welcomes this state: after all, if they’re strangers again, they could fall in love again.


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- Bloggery committed by chris tower - 2401.02 - 10:10

- Days ago = 3105 days ago

- New note - On 1807.06, I ceased daily transmission of my Hey Mom feature after three years of daily conversations. I plan to continue Hey Mom posts at least twice per week but will continue to post the days since ("Days Ago") count on my blog each day. The blog entry numbering in the title has changed to reflect total Sense of Doubt posts since I began the blog on 0705.04, which include Hey Mom posts, Daily Bowie posts, and Sense of Doubt posts. Hey Mom posts will still be numbered sequentially. New Hey Mom posts will use the same format as all the other Hey Mom posts; all other posts will feature this format seen here.